It must be said from the outset that the “protagonistés” (main character) of this parable is the father who embodies God’s forgiving love for sinners.
All tagged parables
It must be said from the outset that the “protagonistés” (main character) of this parable is the father who embodies God’s forgiving love for sinners.
For Jesus, the concept of neighbor transcends ethnic, social, religious and economic differences. His teaching is a challenge to each of us because we are reluctant to help others, especially when they are not connected in any way to us.
Not that the kingdom of heaven is something we can literally buy, but its reception involves a renunciation, a personal sacrifice that not everyone is willing to make. So, are we willing to give everything up for the kingdom or not? That is the question.
But as we wait for Christ’s return, we are to “dress ready for service” and have our “lamps burning,” sharing the gospel of salvation by grace with the lost; instilling hope to the desperate; comforting the broken in spirit; advocating for those who cannot defend themselves; standing by the side of the vulnerable; denying ourselves and taking up our cross every day; imparting grace on our brothers and sisters; worshipping God with joy, gratitude and a humble and fervent heart; clothed in the whole armor of God (Ephesians 6:11-16). This is the meaning of being ready.
Jesus not only explains in the parables of the kingdom the causes of this rejection, but also instills in his disciples hope and optimism. Not all the effort of preaching will be in vain! In the end, there will be a bountiful harvest, the weeds will be burned, the mustard seed will become a huge tree, and the yeast will make the flour grow.
Living for the kingdom of God is the antithesis of living selfishly. It means being rich “toward God,” that is, investing in the kingdom of God, “enjoying this world, as though we had no enjoyment, for the form of this world is passing away’.
We never really grow the Kingdom of God. God does that. However, burying the Kingdom not only hides it from others, but from ourselves. Consequently, we stunt our own spiritual formation out of fear of not growing the Kingdom, but when we boldly go into our world with the good news of a Kingdom built on love and grace with Jesus Christ as the cornerstone, growth will take place.
Jesus’ teaching here is that the children of the kingdom will have to wait until harvest time to see evil completely destroyed. This waiting, however, does not imply conforming to the world or indifference to its injustices.
It became clear our theme needed to embody the different ways that Jesus would challenge people through his use of parables — Woven Together: The Power of Biblical Narratives.
Like the older son, we can all remain with the father. Comfortable in our church building, performing our occasional goods works, while expecting the father to return our efforts with great reward.
Ask, seek, knock. Pray those bold prayers and there will come a day when God’s responsiveness comes tumbling after you. Expectantly wear sturdy shoes every day of your life lest you be bowled over by the love of God.
Concluding that our children had jumped the gun, deserted the plan, and were now heading away from us, we set out in hot pursuit.
When the Son of Man comes, will he find the kind of faith that nags at an unjust system even when it feels like the cards are stacked against what is right?
Jesus’s parables catch me off guard, causing me to question whether my assumptions about myself, God, and the kingdom are grounded in truth.
Stories are what it means to be human. Our brains are bent to creating a narrative to explain and quantify what we encounter.