This is the lesson we must learn. The gospel is good news for those who recognize themselves as sinners, not for those who trust in their own righteousness.
This is the lesson we must learn. The gospel is good news for those who recognize themselves as sinners, not for those who trust in their own righteousness.
We are creatures of habit, myself included, but we can change our patterns. We can choose, like my elder friend, to be more intentional on Sunday mornings. We can pay attention to where we go, who we talk to, which classes we attend, and the patterns of behavior we exhibit. We can choose to become more intergenerational in our presence at church, and thus leave a different kind of wake.
Pray for workers. Pray for those who will talk about the Jesus journey. Pray for those who will invite others to hear the good news. Pray for those who will teach the good news of Jesus. Pray for those who will walk beside the new Christians.
As I’ve spent time sitting with the story of Jesus’ sending out the disciples, I feel a sense of urgency to take seriously not only the humility, trust and faith of the disciples but also the compassion, awareness and hospitality of the countless communities that received them along the way. I pray that you and I, in whatever our ministry may be, will be ready to respond with the trust of the disciples on the journey, and to show up with the compassion of the disciple who invites the stranger to become a friend.
Your testimony is not about being untouched by pain but about surviving it and finding God in the ashes. Healing is not about forgetting. It is about living differently because of what you’ve survived. The scar becomes a story. The loss becomes an altar. The former thing becomes a seed.
As ministers of the Gospel, may we always remember that no one is too far from God’s love and forgiveness! He is not far from each one of us, and he is at work through his Spirit, drawing all sorts of people towards Godself.
It is true that our movement has always valued Scripture as being “useful for teaching, rebuking, correcting and training in righteousness.” We know that “the world” can be an enemy to us, and so we will always need to recognize situations where we need to hold on, be faithful, and separate ourselves from the world. In other words, we can’t assume that relevance solves our problems – we might have to be willing to be “different.”
The world doesn’t need more loud Christians; it needs more loving ones. It doesn’t need more social media judges; it needs more humble restorers. When we judge, let’s judge with the heart of Christ — full of compassion, forgiveness, and hope. Let’s trade our stones for open hands that lift the fallen.
We know that hitting people over the head with the Bible and proclaiming the wrongness of their actions doesn’t work. We’ve often been embarrassed that our well-intentioned but judgmental practices of the past left deep wounds and were certainly not effective evangelistic tools. At the same time, it feels two-faced to keep quiet.
And for those of us who are tempted in these ways, let me offer a gentle reminder: You don’t have to force your way into God’s kingdom. You don’t have to compete for Jesus’ attention. You don’t have to prove that you belong. Your task is simply this: to accept that God accepts you.
I can’t help but wonder how we would each be shaped and formed by the idea of our prayers all beginning with us sitting in the long and loving gaze of the triune God. The idea that God delights in our being and the piece of Himself that He has placed in all of us.
Love is the ministry of presence. Love knew that I did not need to be alone. And yet, love understood that no words were needed. Love in the form of these two young friends who came into my home to simply be present with me in my pain. Love sat with me. Love listened to me. And it was powerful.
To me, chaplaincy is the art of presence. It’s about stepping into the unknown, where the tapestry of life unfolds in unexpected ways. We arrive, often unaware of the stories that await us or the roles we will play. Yet we stand ready, like sentinels of faith, poised for the perfect moment to weave our threads into the fabric of the present.
As I reflect on the words “Let the little children come to me and don’t hinder them for to such belongs the kingdom of heaven” (Luke 18:15–17), I envision the golden gates of heaven being thrown open and little children everywhere running around with the purest joy you can imagine. Big smiles, no earthly ailments to hinder their physical abilities. I imagine the happiest moment in my life, but instead of just reliving that one moment, it’s a feeling that never ends. But today, this scripture has a whole different personal meaning when I hear it.
I was reminded in this encounter of how adaptable chaplains have to be on a daily basis. We show up for the crises but also the liminal space of the unknown. And where others see barriers, we often see an opportunity to build a bridge.
To what extent may generative AI tools be appropriately used in the process of sermon preparation? Does this use eliminate the role of the Holy Spirit and the transformative process on the homiletician?
My first reaction towards someone who offends me is to take revenge, not to forgive— especially if the offense is serious or repeated. But when I consider what God has forgiven me, I understand the unpayable nature of my debt toward God, and I’m prompted to forgive.
I know that, in my home church, we are all-in on making disciples. Kingdom growth. I spend a lot of time talking to church leaders about reaching lost people. That is the dream that I want to be real in my life and my church.
In order to evangelize in a way that is responsive to our communities, we need to place ourselves in the role of learners, entering into a two-way dialogue. We need to practice both observation and active listening. We need to listen without judgement as we seek to understand what others are saying, feeling, and doing.
We truly, sincerely, want to be more like Christ. But do we really? I ask this only because it seems our impatience and avoidance of others is truly impressive. We have perfected the art of being angry, passive-aggressive, inflammatory, and obnoxious gloaters when things go our way.