All in Discipleship
As I waited for God to speak, I became increasingly disillusioned by His silence. As someone in vocational ministry, I felt inferior to those who heard from God often. I feared the silence because I thought I wasn’t disciplined or important enough to hear Him.
Only God could plant a church like this. And if He could do it then, He can certainly do it now. Listen to God. Talk about Jesus to everyone. Baptize all of them. Plant a church full of people that have only one thing in common: Jesus.
When God connects saints and sinners, it is often the saint he is moving. Philip. Ananias. Peter. Sometimes he connects the seeker. The Ethiopian. Saul. Cornelius. Sometimes the person who at least on the surface has no God-interest.
What can we learn in these chapters? On the one hand, that people today need to hear the simple truth of the gospel. On the other hand, the church of the 21st century must overcome the temptation to preach a message tailored to what the majority wants to hear or to what is “politically correct”—in spite of the consequences.
A family does not need a long history in ministry or missions to raise children who love ministry. Parents can choose to create an environment that encourages their children to become involved in church in a deeper and more active way.
As the self-appointed communication evangelist, my focus is usually on how we talk to each other, especially during conflict. Negative self-talk, is a type of conflict. Never in a million years would we talk to other people like we talk to ourselves. Yet we allow these thoughts to bully us every day.
I thought that, when we talked to God, we were only allowed to give thanks, to worship Him, and to ask for His blessings in various capacities. I still believe that can be true; however, one thing that I never said or did when it came to God—because I thought it was off-limits—was to complain.
Yearning for tranquility is certainly not a new concept. In the last decade, a trend popularized through books and media attention has been passed around about a pursuit of contentment and comfort called hygge. The practice began as an effort to deal with long, gloomy winters. This attempt to foster a sense of snugness and satisfaction is a way of life in Danish culture.
I thought about the wintery seasons of life. Times when things died or went dormant. Yet, those deaths often brought new life and new emotions. I still experienced pain and grief, but I eventually found hope and possibility. Sometimes what looked like a closure in my life actually created a new path.
Our modern world forces us to do things in a rush. We want faster processors in our computers and smartphones, airplanes that get us to our destinations faster, conversations that get right to the point, fast food, instant coffee, etc. As a consequence, we are increasingly impatient. Nevertheless, rushing into things does not possess any intrinsic quality or virtue. And when it comes to the kingdom of God, rushing can be fatal.
We do not see people as the world does. We do not focus our eyes on race, nationality, or status. We see the people God made. People God loves. People for whom Jesus died.
There is a moment that’s quiet and sacred—when you realize that God is giving you back what you lost. Only this time, it’s deeper. Stronger. Wiser. This is restoration.
Yes, the anxiety of speaking up is absolutely real, but you can feel anxiety and speak up at the same time. I promise, you can learn to speak up with skill. There is no magic to being a strong communicator. Communication is a learned physical skill.
Sabbath is some of the healthiest food that I can eat. Sabbath is woven into the inner fabric of my innermost longings. Sabbath demands me, even though it should be the other way around.
Throughout the narrative, the author pauses the plot to report on the progress and growth of the church, which becomes a proclamation of victory for the gospel of Christ. Despite the persecutions, false accusations and abuses suffered, the Christian movement was unstoppable.
You cannot lead people somewhere you are not. If Jesus does not have your heart, it will be difficult to share a hope that may not be a reality in your life.
What if we could think this differently about our partners in life and leadership? What if, rather than holding them to an impossible ideal of relationship or partnership, in the hopes that we would never be wronged, we treat them with love and respect and care even though we know they will hurt us, wrong us, annoy us?
Congregations need ministers who humbly consider themselves as they present the good news. They need ministers who recognize that they are sinners saved by the grace of God, empowered by God to speak a message of hope and reconciliation to a hurting and distressed world.
When you talk to others about Jesus, take a look at how you tell that story and what it means for their identity. Is it a story of acceptance or rejection?
How can we find balance when our thoughts are in turmoil from the hard realities of life? Especially during times when we are seeking wisdom, preparing for important decisions, or in need of spiritual strength?
