Let us pray that God sends Barnabases to our churches! Let us pray that He will make some of us “sons of encouragement”! The need couldn’t be greater today!
All in Discipleship
Let us pray that God sends Barnabases to our churches! Let us pray that He will make some of us “sons of encouragement”! The need couldn’t be greater today!
Conflict is to be expected; get in there and work on it. Possibly the best gift for your congregation is conflict training. The longer you wait, or the more you let fear paralyze you, the worse it gets.
With this article, we offer our perspectives, regrets, and takeaways of our conflict, so that others may learn to behave with more skill and wisdom. In this first part, we’ll talk about how we got to that point of conflict, and the actions we took to try to resolve things.
In the Old Testament, priests were called by God, had access to God, and were separated out because of God’s calling. Just like them, we are also called by God. We have access to God, and God has separated us out and marked us for His service.
We expect all of our members to be doing these three things: pray, invite, ask. The only problem with this is that we found it to be a catchy phrase, but we needed more depth and understanding. Pray what? Invite to what? Ask what?
God is the Help of the helpless. God is also the Hope of the hopeless. Oh, that we might all lose hope and embrace hopeless despair in order to discover our true Hope.
The effectiveness of leadership can be measured by the willingness to delegate responsibilities to qualified men and women. Men and women “attested to by the community,” filled with the Holy Spirit and wisdom, are the ones who should be leading the programs of the congregations.
How often in ministry do we try to give people what we think they need? Whether that is in a pastoral counseling session or in upcoming class offerings or even from the pulpit, many times we think we know the answer to people’s situations without hearing where they are coming from.
What is true? What is pure? What is praiseworthy? These are the things we are to focus on. We must also practice the things we have learned in Jesus.
As I waited for God to speak, I became increasingly disillusioned by His silence. As someone in vocational ministry, I felt inferior to those who heard from God often. I feared the silence because I thought I wasn’t disciplined or important enough to hear Him.
Only God could plant a church like this. And if He could do it then, He can certainly do it now. Listen to God. Talk about Jesus to everyone. Baptize all of them. Plant a church full of people that have only one thing in common: Jesus.
When God connects saints and sinners, it is often the saint he is moving. Philip. Ananias. Peter. Sometimes he connects the seeker. The Ethiopian. Saul. Cornelius. Sometimes the person who at least on the surface has no God-interest.
What can we learn in these chapters? On the one hand, that people today need to hear the simple truth of the gospel. On the other hand, the church of the 21st century must overcome the temptation to preach a message tailored to what the majority wants to hear or to what is “politically correct”—in spite of the consequences.
A family does not need a long history in ministry or missions to raise children who love ministry. Parents can choose to create an environment that encourages their children to become involved in church in a deeper and more active way.
As the self-appointed communication evangelist, my focus is usually on how we talk to each other, especially during conflict. Negative self-talk, is a type of conflict. Never in a million years would we talk to other people like we talk to ourselves. Yet we allow these thoughts to bully us every day.
I thought that, when we talked to God, we were only allowed to give thanks, to worship Him, and to ask for His blessings in various capacities. I still believe that can be true; however, one thing that I never said or did when it came to God—because I thought it was off-limits—was to complain.
Yearning for tranquility is certainly not a new concept. In the last decade, a trend popularized through books and media attention has been passed around about a pursuit of contentment and comfort called hygge. The practice began as an effort to deal with long, gloomy winters. This attempt to foster a sense of snugness and satisfaction is a way of life in Danish culture.
I thought about the wintery seasons of life. Times when things died or went dormant. Yet, those deaths often brought new life and new emotions. I still experienced pain and grief, but I eventually found hope and possibility. Sometimes what looked like a closure in my life actually created a new path.
Our modern world forces us to do things in a rush. We want faster processors in our computers and smartphones, airplanes that get us to our destinations faster, conversations that get right to the point, fast food, instant coffee, etc. As a consequence, we are increasingly impatient. Nevertheless, rushing into things does not possess any intrinsic quality or virtue. And when it comes to the kingdom of God, rushing can be fatal.
We do not see people as the world does. We do not focus our eyes on race, nationality, or status. We see the people God made. People God loves. People for whom Jesus died.