In many established churches, we continue to assume that our jeans and our wineskins that we have received from a previous generation are still capable of holding the dynamic, electrifying power of the gospel.
In many established churches, we continue to assume that our jeans and our wineskins that we have received from a previous generation are still capable of holding the dynamic, electrifying power of the gospel.
Summarized responses from 15,278 congregations and 80 denominations or religious groups resulted in the largest national survey of congregations ever conducted in the U.S.
Many of us talk to churches about how to rethink our approach coming out of the pandemic. This is a chance to do things differently.
Squaring off against the darkness, acknowledging its created separateness from the light that is God in the lives of people, is our posture for this season.
Like an insurgency amid a people we are trying to free, Christmas has decided to go to war with our ideas of Christmas. We are, I’m sad to say, fighting a war on two fronts.
When the stakes are high, the words that come out of our mouths are our strongest witness, only trumped by our nonverbal communication. For this article, I’m going to focus on the words.
As the light of Christ streams in the window, lighting the room of our lives, let us notice what the light illuminates, yet not spend glorious, God-given energy attempting perfection in what is the Lord’s to complete.
The message of Jesus is prophetic enough as it is. Ministers must obviously retell that message in a faithful manner. That act of proclamation is prophetic enough on its own. Given the difficulty with hearing who Jesus was and was really about, the story doesn’t need much additional help beyond that.
The past 18 months have given ministers and leaders ample – if unwanted – experience in making difficult decisions.
A Grateful Haiku:
Gratitude unties
resentment’s tangle leaving
fresh eyes for God’s gifts.
In the midst of the pain that inevitably comes from living in the world, may the truth of this hymn’s words make its presence known over and over again.
Beware of the lure of calm waters. Not every minister must be a “whitewater adrenaline junkie,” but paths toward missional goals often contain obstacles ministries must leverage.
As Christians, we strive to be more Christlike: to see marginalized people in their pain and vulnerability. To listen to them and their stories. To give them the kind of love that Jesus showed the outcasts.
Like the older son, we can all remain with the father. Comfortable in our church building, performing our occasional goods works, while expecting the father to return our efforts with great reward.
Generational differences are a given; intergenerational trust is a must. It’s essential we listen to and honor the priorities of those going before us and those coming behind.
There are things that are part of obeying the gospel and living out the gospel. But they are not the good news.
Create a space where people are engaged in a conversation that undoubtedly needs to happen and likely is overdue.
Faith is the space between doubt and certainty; amid fear and self-assuredness lies trust in power, our knowledge of whom is but a dewdrop in the ocean.
We at Yoga 4 Philly see prenatal yoga as a necessity in improving the livelihood of our mothers, our children, and our world.
Where does prayer fit in? Is it simply the customary thing we do at the beginning or end of a meeting? Or is prayer something more?