I’m used to hearing epistemology used as a joke, but with all the conversations about truth, opinions versus justified beliefs, and general questions about what we know, epistemology seems suddenly and surprisingly relevant.
All in Culture
I’m used to hearing epistemology used as a joke, but with all the conversations about truth, opinions versus justified beliefs, and general questions about what we know, epistemology seems suddenly and surprisingly relevant.
Only God can bring light out of darkness, and the church cannot limit God’s work to its own projects and priorities.
Paul is encouraging his hearers to enter into the realm of God even while they remain in this life.
Until folk see and experience the countercultural power of true Christian community and begin to ask, “What does this mean?,” they will not be asking the next question, “What shall we do?”
Paul offers a binary view of life: light and darkness, day and night. But the young Christians must live as befits the light.
To take the language of light and darkness, we should remember that it is biblical. In the hands of the prophets and apostles, it is full of rich significance.
But into the darkness, God sends his light. It’s what he has been doing since the beginning. “Let there be light” were the first words spoken.
Like an insurgency amid a people we are trying to free, Christmas has decided to go to war with our ideas of Christmas. We are, I’m sad to say, fighting a war on two fronts.
When the stakes are high, the words that come out of our mouths are our strongest witness, only trumped by our nonverbal communication. For this article, I’m going to focus on the words.
The message of Jesus is prophetic enough as it is. Ministers must obviously retell that message in a faithful manner. That act of proclamation is prophetic enough on its own. Given the difficulty with hearing who Jesus was and was really about, the story doesn’t need much additional help beyond that.
As Christians, we strive to be more Christlike: to see marginalized people in their pain and vulnerability. To listen to them and their stories. To give them the kind of love that Jesus showed the outcasts.
We at Yoga 4 Philly see prenatal yoga as a necessity in improving the livelihood of our mothers, our children, and our world.
We must do a better job of learning to see how God is at work. We aren’t called upon to wage war in the way of the world. It’s not all up to us. We don’t need to fight fire with fire.
For the great dis-ease among us and in us may not be the pestilence itself, but the way we react to, ignore, and weaponize the suffering of others.
I’ve wondered why open-mindedness seems such a rare quality these days. There is little room for nuance or complexity.
I wonder if some of the problem is that church leaders do not share what God says about sex.
God is doing something about this injustice, and the church has an invitation and a responsibility to join God in the mission of liberation.
We have spiritualized or prioritized the methods over the mission to the point that we think they are one and the same.
As U.S. Christianity becomes increasingly polarized, those in the dip of the canyon between the two sides are being slowly bludgeoned to death by the rocks meant for the other side.