I would grow to be endeared by Sterling’s humor, caring nature, and honesty in the face of death. Sterling was not a particularly religious person, holding no particular allegiances to any established faith. We had very little personally in common, but sometimes you just click with someone.
It is not unusual for patients to experience spiritual distress throughout their medical journey. Conversely, many patients also find their faith deepened as a result of facing their own mortality. I find that patients who are allowed to express and explore their doubts and fears without judgement are the ones who find their faith most strengthened.
Perhaps most importantly, I was told told how to think differently. Instead of thinking, “I am wasting my time here,” think, “the gift of my time here honors this person as an individual worthy of love and respect.” A chaplain’s role is not to fix things or “do” something, but to bear silent witness to the suffering of another person.
When I imagine heaven, I don’t think about riches or a lack of struggle. I really only imagine two things: God and people being present. Beyond that, I don’t really care what else is there. Gold being there would be great, but I’ll take dirt just as well.
Is God really hearing? Is he aware of our pain? Does he care? Yes, he does. He hears and is aware and cares. He will respond. He will do justice. He will do justice for us, and quickly. Let us “always pray and not give up.”
At times, I am certain that Paul was frustrated by these cultural differences and the constant need to reacclimate to a new normal. He probably came to a point where he was never fully Jewish, never fully Greek, and had to rely on Christ even more to see him through.
Educators have long been familiar with the concept of a flipped classroom as a teaching tool. I have employed this method in a few of my classes when it comes to teaching additional material, books, and even sections of story and prophecy to explain. When the students have the opportunity to focus on one section of Scripture with the end goal of having to explain it, they have to grasp it at a deeper level.
There is the reality that the dying process may be painful, both emotionally and physically. Sometimes death is sudden, due to accidents, heart attacks, or even violence. But the day is coming when death will be no more. That is the promise of Revelation 21:4. No more death. No more mourning. No more pain.
Christ’s life becomes our life. Christ’s death becomes our death. And Christ’s resurrection will become our resurrection. Because in Christ, and through Christ, and with Christ, we are drawn out of the river of sin and death that all started at a town called Adam.
Two young students spent the semester reading and doing ethnographic research on the topics of worship and burnout in churches. Here’s a taste of their findings.
These three convictions—everything we do derives from God’s doing, we are stewards of people, and God calls us not to a task but a people—provide something significant to us as leaders in our communities of faith. Even when we have persons that God entrusts to us that are “extra grace required,” persons full of anxiety, or those who are clothed in self-righteousness, we can find and hold space to care for them.
As a spectator of the roller-coaster ride sport fans experience with player trades, injuries, coach firings, etc., I see a parallel lesson for believers about having confidence that good things are yet to come in the absence of proof. For Christians, no matter how long we travel in the valley, we will crest the peak once more.
When people see me, do they just see a better-than-average person? Or do they see me acting in the world around me in the same way Jesus would act? Do my moral and ethical standards match his? Do I treat all people the same way he did? The answers to these questions will determine how effective I am as an evangelist.
Rather than beginning by convicting people of sin and its consequences, we need to begin by exploring the effectiveness of their present lifestyle in enabling them to have hope, peace, and purpose. From there we can move to the reality of failing to live by God’s principles for life (sin) and the need to be free from our failures (redemption).
The CHA is a survey designed to gauge a church’s health and facilitate essential conversations within the congregation. It measures nine factors of church health: vision, ministries, family life stages, spiritual formation, worship, congregational culture, leadership, church relationships, and budget/finance.
This is the lesson we must learn. The gospel is good news for those who recognize themselves as sinners, not for those who trust in their own righteousness.
We are creatures of habit, myself included, but we can change our patterns. We can choose, like my elder friend, to be more intentional on Sunday mornings. We can pay attention to where we go, who we talk to, which classes we attend, and the patterns of behavior we exhibit. We can choose to become more intergenerational in our presence at church, and thus leave a different kind of wake.
Pray for workers. Pray for those who will talk about the Jesus journey. Pray for those who will invite others to hear the good news. Pray for those who will teach the good news of Jesus. Pray for those who will walk beside the new Christians.
As I’ve spent time sitting with the story of Jesus’ sending out the disciples, I feel a sense of urgency to take seriously not only the humility, trust and faith of the disciples but also the compassion, awareness and hospitality of the countless communities that received them along the way. I pray that you and I, in whatever our ministry may be, will be ready to respond with the trust of the disciples on the journey, and to show up with the compassion of the disciple who invites the stranger to become a friend.
Your testimony is not about being untouched by pain but about surviving it and finding God in the ashes. Healing is not about forgetting. It is about living differently because of what you’ve survived. The scar becomes a story. The loss becomes an altar. The former thing becomes a seed.
